Weekly Sermon Illustration: Hands for the Harvest

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On July 3, 2016 we will celebrate the Seventh Sunday after Pentecost. Here is this week's reading from the gospel of Luke:

Luke 10:1-3
After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ""The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves.

The following excerpt was initially published in Lion Country and later in The Book of Bebb:

Bebb said, ""Antonio, I'm not kidding myself. What I do next may be in my hands or then it may not be, and that's what I'm waiting here to find out. They're always locking people up for the wrong reasons'the right people maybe, but the wrong reasons and the wrong times. Think of it, Antonio'this thing I've been dreaming about come true at last. I threw out the life-line, and the one caught it was Herman Redpath in all his wealth and power. And now the lock-up. But my ways are not thy ways, saith the Lord. Antonio, you take a man's been in prison a couple years, and he's ready for Jesus like he's never been ready any place else. He's ready for anything has got some hope and life in it. Life, Antonio, is what a prisoner's ready for. Freedom. Lion Country. It's worth breaking the law just so you can get put in the lock-up, where the grapes are ripe for the harvest and the Lord needs all the hands he can get for the vineyard. You should hear the way they sing hymns behind bars, Antonio. Makes you go all over gooseflesh.""

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You Pay Your Money and You Take Your Choice

Either life is holy with meaning, or life doesn't mean a damn thing. You pay your money and you take your choice. Only never take your choice too easily, of course. Never assume that because you have taken it one way today, you may not take it another way tomorrow.

One choice is this. It is to choose to believe that the truth of our story is contained in Jesus's story, which is a love story. Jesus's story is the truth about who we are and who the God is who Jesus says loves us. It is the truth about where we are going and how we are going to get there, if we get there at all, and what we are going to find if we finally do. Only for once let us not betray the richness and depth and mystery of that truth by trying to explain it.

-from Secrets in the Dark

What the Kingdom Is

Life is extraordinary, and the extraordinariness of it is what Jesus calls the Kingdom of God. The extraordinariness of it is that in the Kingdom of God we all belong to each other the way families do. We are all of us brothers and sisters in it. We are all of us mothers and fathers and children of each other in it because that is what we are called together as the church to be. That is what being the church means. We are called by God to love each other the way Jesus says that God has loved us. That is the good news about God--the gospel--which he came to proclaim. Loving each other and loving God and being loved by God is what the Kingdom is. No scientific truth or philosophic truth, no truth of art or music or literature is as important as that Kingdom truth.

-from Secrets in the Dark

Weekly Sermon Illustration: The Fruit of the Spirit

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On June 26, 2016 we will celebrate the Sixth Sunday after Pentecost. Here is this week's reading from the book of Galatians:

Galatians 5:18-23
But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.

The following excerpt comes from The Faces of Jesus:

You did not have to make yourself righteous first in order to qualify for admission ' in fact by their very effort to fulfill the letter of the Law, the Pharisees were continually missing its spirit ' but if you would only accept the gift of God's love in humility and faith, God himself would make you loving which was, Jesus said, the fulfillment of all the Law and the prophets.

Thus it was not by being good that man was to be saved, because by himself that was just what man could not be. And when the rich young ruler called Jesus ""good teacher,"" Jesus himself bridled under the epithet saying, ""Why do you call me good? No one is good but God alone."" It was not by good works that man had to win his way into the Kingdom, but like the Prodigal Son all he had to do was set his face for home and God would be there to welcome him with open arms before he even had a chance to ask forgiveness for all the years of his prodigality.

But if good works are not the cause of salvation, they are nonetheless the mark and effect of it. If the forgiven man does not become forgiving, the loved man loving, then he is only deceiving himself. ""You shall know them by their fruits,"" Jesus says, and here Gentle Jesus Meek and Mild becomes Christ the Tiger, becomes both at once, this stern and loving man. 'Every tree that does not bear good fruit is cut down and thrown into the fire,' he says, and Saint Paul is only echoing him when he writes to the Galatians, 'The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law.""

This then is the gospel that Jesus seems both to have proclaimed with his lips and lived with his life, not just preaching to the dispossessed of his day from a high pulpit, but coming down and acting it out by giving himself to them body and soul as if he actually enjoyed it ' horrifying all Jericho by spending the night there not with the local rabbi, say, or some prominent Pharisee but with Zaccheus of all people, the crooked tax collector. When Simon the Pharisee laid into him for letting a streetwalker dry his feet with her hair, Jesus said, ""I tell you her sins, which are many, are forgiven, for she loved much."" It is no wonder that from the very start of his ministry the forces of Jewish morality and of Roman law were both out to get him because to him the only morality that mattered was the one that sprang from the forgiven heart like fruit from the well-watered tree, and the only law he acknowledged as ultimate was the law of love.

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Father's Day

For Father's Day, here is an article originally published in Whistling in the Dark and later in Beyond Words.

When a child is born, a father is born. A mother is born too, of course, but at least for her it's a gradual process. Body and soul, she has nine months to get used to what's happening. She becomes what's happening. But for even the best-prepared father, it happens all at once. On the other side of the plate-glass window, a nurse is holding up something roughly the size of a loaf of bread for him to see for the first time. Even if he should decide to abandon it forever ten minutes later, the memory will nag him to the grave. He has seen the creation of the world. It has his mark upon it. He has its mark upon him. Both marks are, for better or worse, indelible. All sons, like all daughters, are prodigals if they're smart. Assuming the old man doesn't run out on them first, they will run out on him if they are to survive, and if he's smart he won't put up too much of a fuss. A wise father sees all this coming, and maybe that's why he keeps his distance from the start. He must survive too. Whether they ever find their way home again, none can say for sure, but it's the risk he must take if they're ever to find their way at all. In the meantime, the world tends to have a soft spot in its heart for lost children. Lost fathers have to fend for themselves.

Even as the father lays down the law, he knows that someday his children will break it as they need to break it if ever they're to find something better than law to replace it. Until and unless that happens, there's no telling the scrapes they will get into trying to lose him and find themselves. Terrible blunders will be made'disappointments and failures, hurts and losses of every kind. And they'll keep making them even after they've found themselves too, of course, because growing up is a process that goes on and on. And every hard knock they ever get knocks the father even harder still, if that's possible, and if and when they finally come through more or less in one piece at the end, there's maybe no rejoicing greater than his in all creation.

It has become so commonplace to speak of God as "our Father" that we forget what an extraordinary metaphor it once was.

To Individuals and to Nations Both

To individuals and to nations both, Jesus says the same thing. Turn away from madness, cruelty, shallowness, blindness. Turn toward that tolerance, compassion, sanity, hope, justice that we all have in us at our best. We cannot make the Kingdom of God happen, but we can put out leaves as it draws near. We can be kind to each other. We can be kind to ourselves. We can drive back the darkness a little. We can make green places within ourselves and among ourselves where God can make his Kingdom happen.

-from Secrets in the Dark

The Bible is About You and Me

Finally I think it is possible to say that in spite of all its extraordinary variety, the Bible is held together by having a single plot. It is one that can be simply stated: God creates the world, the world gets lost; God seeks to restore the world to the glory for which he created it. That means that the Bible is a book about you and me, whom he also made and lost and continually seeks, so you might say that what holds it together more than anything else is us. You might add to that, of course, that of all the books that humanity has produced, it is the one that more than any other ' and in more senses than one ' also holds us together.

-Originally published in Secrets in the Dark

Weekly Sermon Illustration: Female

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In our blog post every Monday we select a reading from the Revised Common Lectionary for the upcoming Sunday, and pair it with a Frederick Buechner reading on the same topic.

On June 19, 2016 we will celebrate the Fifth Sunday after Pentecost. Here is this week's reading from the book of Galatians:

Galatians 3:23-29
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise.

This excerpt entitled 'Female' was originally published in 1988 in Whistling in the Dark:

'GOD CREATED HUMANKIND in God's own image, in the image of God he created them; male and female he created them"" (Genesis 1:27). In other words, the female as much as the male is a reflection of the Creator. They are created at the same time, and they are created equals. God blesses them and charges them together and gives the female, along with the male, dominion over the earth. In the next chapter, however, a different story is told. There God creates Adam first and only afterward, realizing that ""it is not good that the man should be alone;' decides to make a helper for him, fashioning Eve out of one of Adam's ribs and calling her ""Woman, because she was taken out of Man"" (2:18-22).

These two conflicting views of the female's role in the order of things scarcely need to be spelled out further, nor is it necessary to point out that, generally speaking, it is the second of them that has prevailed down through the centuries.

Little by little women have turned things pretty much around. They vote. They get elected heads of state. They excel in arts and professions that were once for men only. Some of the stuffiest men's clubs accept them, as do virtually all of the most venerable men's colleges. They are increasingly successful in getting equal pay for equal jobs. Major denominations ordain them. It has been a long, slow exodus, but finally it seems to be paying off.

Feminism can become another form of sexism. Knee-jerk feminists can match their macho counterparts in pig-headedness, aggressiveness, humorlessness, and bigotry. Their shrill voices can make the head ache. When they refuse to read King Lear because it's full of sexist language and bar males from their lectures and demonstrations because they're males, their efforts are apt to be counterproductive. But no matter.

Prophets have always been strident and a little crazy. They've needed to be. The prophet Deborah wouldn't have beaten the tar out of the Canaanites by issuing directives from her living room any more than Moses would have gotten his people out of Egypt by writing letters to the New York Times.

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Sermon at St. Paul's Episcopal Church, Chattanooga, TN

Click here to see the video of Buechner giving a sermon at St. Paul's Episcopal Church in Chattanooga, TN.

Becoming Yourself

To pray for your enemies, to worry about the poor when you have worries enough of your own, to start becoming yourself fully by giving of yourself prodigally to whoever needs you, to love your neighbors when an intelligent fourth-grader could tell you that the way to get ahead in the world is to beat your neighbors to the draw every chance you get-that was what this God asked, Paul wrote. That was who this God was. That was who Jesus was. Paul is passionate in his assertion, of course, that in the long run it is such worldly wisdom as the intelligent fourth-grader's that is foolish and the sublime foolishness of God that is ultimately wise.

-Originally published in Secrets in the Dark