RELIGION

The word religion points to that area of human experience where one way or another we come upon Mystery as a summons to pilgrimage; where we sense beyond and beneath the realities of every day a Reality no less real because it can only be hinted at in myths and rituals; where we glimpse a destination that we can never fully know until we reach it.Since the Reality that religion claims to deal with is beyond space and time, we cannot use normal space-and-time language (i.e. nouns and verbs) to describe it directly. We must fall back on the language of metaphor and resign ourselves to describing it at best indirectly.It is obvious that this is what we are doing when we say Jesus is the "Son of God," or the Lord is our "shepherd," or the Kingdom of God is "within you." It is not so obvious that this is what we are doingbut we are doing it no lesswhen we say, "God exists." This does not mean that God "exists" literally as you and I dothat is, exists now and not then, here and not there, and stands out of (ex + sistere) some prior reality. It is at best a crude metaphor.To say that God "does not exist" may be a better metaphor to suggest the nature of God's reality. But since it also is bound to be taken literally, it is better not to say it.

~originally published in Wishful Thinking and later in Beyond Words  

RETIREMENT

"Somewhere around the age of sixty-five, many people decide it's time to stop working and start just enjoying life. The trouble, of course, is that they're apt to discover that with nothing much to do except play golf, travel, catch up on their reading, watch TV, and so on, life isn't all that enjoyable. They need something to give themselves to the way they once gave themselves to their jobs. The question is, give themselves to what? Maybe they could do worse than give themselves to the world that needs them as much as they need the world.

This may involve things like volunteer work at the hospital or delivering meals on wheels or heading the library-fund drive, but the place where giving yourself to the world starts is simply paying attention to the world—to the people you've been saying hello to for years without really knowing them, to the elementary-school kids hanging upside down on the jungle gym, to the woman taxi driver with the face of a Boston bull and no teeth to speak of who waits for fares at the bus stop, to the old vets marching down Main Street on Memorial Day.

If retirees just learn to keep their eyes open, the chances are they will find themselves more involved, fulfilled, challenged, and nourished than all the years they spent with their noses to the grindstone. And enjoying themselves more too."

~originally published in Beyond Words

REPENTANCE

"To repent is to come to your senses. It is not so much something you do as something that happens. True repentance spends less time looking at the past and saying, "I'm sorry," than to the future and saying, "Wow!""

~originally published in Wishful Thinking and later in Beyond Words

REVELATION

"There are two different ways of describing how you came to know something. One way is to say you found it out. The other way is to say it occurred to you. Reason is involved in both. To say you found out that so-and-so was the best friend you had suggests that you reasoned your way to such a conclusion. To say it occurred to you suggests that, although the conclusion was not reached by reason, it was not incompatible with it.

It occurred to you as distinct from you found out suggests knowledge given as distinct from knowledge earned. It suggests inner meaning as distinct from outer semblance. For example, I found out that Francis of Assisi gave all his money to the poor, called the sun his brother, and preached sermons to birds. But it occurred to me that he must be a saint. Or an idiot.

Revelation means knowledge as grace. Nobody has ever managed to find out much if anything about God.

Classic Buddhism is reasonable, found out, and doesn't claim to be otherwise. In the Four Noble Truths, Buddha puts it in a nutshell. Like the family doctor, he diagnoses our ailment and prescribes a cure. He says (1) that the name of our ailment is life, which causes great pain because we know that it always falls to pieces in the end. He says (2) that if we didn't like life so much, we wouldn't mind having it fall to pieces in the end. Therefore, he says, (3) the way to get cured of the ailment is to stop clinging to life as though it were a prize instead of a fatal disease. Finally (4) he outlines eight steps for getting out of life and into Nirvana.

Classic Christianity, on the other hand, is not primarily reasonable or something we have found out or worked out for ourselves. Christ came. He healed people. He forgave people their sins and said to love everybody including your enemy. He died in a peculiarly unpleasant way, forgiving his executioners. Christianity was born when it occurred to some of the ones who had known him that his kind of life was the only kind worth living, and that in some invisible way Christ was still around to help them live it.

Nobody figured Christianity out. It happened. That is what it means to call it a revealed religion—not incompatible with reason maybe, if you give it some thought, but not arrived at primarily by reason either."

~originally published in Wishful Thinking and later in Beyond Words

REVEREND

"Reverend is a title of respect to be used only in third person, if then. Speak about the Reverend Susan Smith if you have to, but never go up to her and say, "That's telling them, Reverend!" any more than you'd go up to a senator and say, "How are things in Washington, Honorable?"

Reverend means "to be revered." Ministers are not to be revered for who they are in themselves, but for who it is they represent, just as the Spanish ambassador is seated at the hostess's right not because of his beaux yeux, but because he represents the king."

~originally published in Wishful Thinking and later in Beyond Words