X-Rated

THE TERMS adult books, adult movies, and adult entertainment imply that, whereas the young must be somehow protected from all those bare breasts and heaving buttocks, adults will simply take them in their stride. Possibly the reverse is closer to the truth.

The young seem to have a knack for coming through all sorts of heady experiences relatively unscathed, and paperback prurience and video venery are less apt to turn them on than to turn them elsewhere. The middle-aged, on the other hand, having fewer else-wheres, settle for what they can get.

After a while, the X-rated titillations tend to turn tawdry and tedious, but even days later, they keep on flickering away somewhere in the back of the mind to a captive audience of one.

The chances are that the loneliness and sadness of it then may leave deeper scars on a forty-five-year-old adult than the gymnastics of it on a thirteen-year-old child. 

-Originally published in Whistling in the Dark and later in Beyond Words


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Xerxes

KING XERXES OF PERSIA, otherwise known as Ahasuerus, has the distinction of being the only person in the Bible whose name begins with an X. There's not much else you can say for him. He was a blowhard and a show-off, and anybody with an eighth-grade education could wrap him around his little finger without half trying. Or her little finger.

There was Haman, for example. Haman was Xerxes' right-hand man and a raging anti-Semite. There was also a Jew named Mordecai, who lived in the capital, and one day when Haman came prancing by, Mordecai refused to flatten himself out and grovel in the dust like everybody else. It was the break Haman had been waiting for. He told Xerxes about Mordecai's insubordination and rudeness and said it was a vivid illustration of how the Jews as a whole were a miserable lot. He said if you let one of them in, they brought their friends, and Persia was crawling with them. He said the only laws they respected were their own, and it was obvious they didn't give a hoot in hell about the king or anybody else. He then said that, as far as he was concerned, the only thing to do was exterminate the whole pack of them like rats and offered the king ten thousand in cash for the privilege of organizing the operation. Xerxes pocketed the cash and told him to go ahead.

But then there was also Queen Esther, a good-looking Jewish girl who was both a cousin of Mordecai's and Xerxes' second wife. As soon as she got wind of what Haman was up to, she decided to do what she could to save her people from the gas chamber. Xerxes had a rather short fuse, and you had to know how to handle him, but she planned her strategy carefully, and by the time she was through, she'd not only talked him out of letting the Jews get exterminated, but had gotten him to hang Haman from the same gallows that had been set up for Mordecai. She even managed to persuade Xerxes to give Mordecai Haman's old job.

Unfortunately, the end of the story is less edifying. Not content with having saved their people and taken care of Haman, Esther and Mordecai used their new power to orchestrate the slaughter of seventy-five thousand of their old enemies. The whole unpleasant account is contained in the book of Esther, which has the distinction of being the only book in the Bible in which the name of God isn't even mentioned. There seems every reason to believe that God considered himself well out of it.

-Originally published in Peculiar Treasures and later in Beyond Words  


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X

X IS THE GREEK LETTER CHI, which is the first letter of the word Christ. Thus Xmas is shorthand for Christmas, taking only about one-sixth as long to write. If you do your cards by hand, it is possible to save as much as seventy-five or eighty minutes a year.

It is tempting to say that what you do with this time that you save is your own business. Briefly stated, however, the Christian position is that there's no such thing as your own business.

-Originally published in Wishful Thinking and later in Beyond Words


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Worship

PHRASES LIKE worship service and service of worship are tautologies. To worship God means to serve God. Basically there are two ways to do it. One way is to do things for God that God needs to have done—run errands for God, carry messages for God, fight on God's side, feed God's lambs, and so on. The other way is to do things for God that you need to do—sing songs for God, create beautiful things for God, give things up for God, tell God what's on your mind and in your heart, in general rejoice in God and make a fool of yourself for God the way lovers have always made fools of themselves for the one they love.

A Quaker meeting, a pontifical High Mass, the family service at Zion Episcopal, a Holy Roller happening—unless there is an element of joy and foolishness in the proceedings, the time would be better spent doing something useful.

-Originally published in Wishful Thinking and later in Beyond Words 


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