Tourist Preaching

ENGLISH-SPEAKING TOURISTS abroad are inclined to believe that if only they speak English loudly and distinctly and slowly enough, the natives will know what's being said even though they don't understand a single word of the language.

Preachers often make the same mistake. They believe that if only they speak the ancient verities loudly and distinctly and slowly enough, their congregations will understand them.

Unfortunately, the only language people really understand is their own language, and unless preachers are prepared to translate the ancient verities into it, they might as well save their breath.

-Originally published in Whistling in the Dark and later in Beyond Words

Touch

I HEAR YOUR WORDS. I see your face. I smell the rain in your hair, the coffee on your breath. I am inside me experiencing you as you are inside you experiencing me, but the you and the I themselves, those two insiders, don't entirely meet until something else happens.

We shake hands perhaps. We pat each other on the back. At parting or greeting, we may even go so far as to give each other a hug. And now it has happened. We discover each other to be three-dimensional, solid creatures of reality as well as dimensionless, airy creators of it. We have  an outside of flesh and bone as well as an inside where we live and move and have our being.

Through simply touching, more directly than in any other way, we can transmit to each other something of the power of the life we have inside us. It is no wonder that the laying on of hands has always been a traditional part of healing or that when Jesus was around, "all the crowd sought to touch him" (Luke 6:19). It is no wonder that just the touch of another human being at a dark time can be enough to save the day.

-Originally published in Whistling in the Dark and later in Beyond Words

Toleration

TOLERATION is often just indifference in disguise.

"It doesn't matter what religion you have as long as you have one" is apt to mean really, "I couldn't care less whether you have one or not."

If it means what it says, the question arises about a religion that demands, say, that firstborn children be fed to the crocodiles to ensure a good harvest. Somewhere lines have to be drawn. Sometimes it's not so easy to draw them.

Buddhism says, "Those who love a hundred have a hundred woes. Those who love ten have ten woes. Those who love one have one woe. Those who love none have no woe." Christianity says, "Whoever does not love abides in death" (1 John 3:14). The trouble is that each speaks a different kind of truth. If you choose for one as the truer and more profound of the two, then you choose against the other, granting it only a kind of proximate validity. Thus toleration must be limited in the interests of honesty.

It is sometimes argued that in our society the young should not be taught about Christianity. They should be taught about all religions. That is like saying they should be taught comparative linguistics before they have mastered English grammar.

It is sometimes argued that no religion of any kind should be taught in schools. The name of God should not be mentioned, prayers should not be prayed, religious holidays should not be observed—all of this to avoid in any way indoctrinating the young. This is itself, of course, the most powerful kind of indoctrination, because it is the most subtle and for that reason the hardest for the young or anybody else to defend themselves against. Given no reason to believe that the issue of God has any importance at all, or even exists as an issue, how can anybody make an intelligent decision either for God or against?

My wife went to a college in the fifties that was so tolerant religiously that it wouldn't allow an ordained minister to conduct an informal discussion group on the campus.

-Originally published in Wishful Thinking and later in Beyond Words

Today

IT IS A MOMENT OF LIGHT surrounded on all sides by darkness and oblivion. In the entire history of the universe, let alone in your own history, there has never been another just like it and there will never be another just like it again. It is the point to which all your yesterdays have been leading since the hour of your birth. It is the point from which all your tomorrows will proceed until the hour of your death. If you were aware of how precious it is, you could hardly live through it. Unless you are aware of how precious it is, you can hardly be said to be living at all.

"This is the day which the Lord has made," says Psalm 118. "Let us rejoice and be glad in it" (v. 24). Or weep and be sad in it for that matter. The point is to see it for what it is, because it will be gone before you know it. If you waste it, it is your life that you're wasting. If you look the other way, it may be the moment you've been waiting for always that you're missing.

All other days have either disappeared into darkness and oblivion or not yet emerged from it. Today is the only day there is.

-Originally published in Whistling in the Dark and later in Beyond Words

Tobias

TOBIAS WAS A YOUNG MAN when he ran into the angel Raphael and, not knowing that he was an angel at all, let alone one of seven great ones who stand and enter before the glory of the Lord, Tobias hired him at a drachma a day to be his traveling companion. Accompanied by Tobias's dog, they had a series of adventures that were nothing less than extraordinary.

Tobias almost lost his foot to a great fish. He discovered a cure for his father's blindness. He picked up a large sum of money that his father had left with a friend. And after first curing a young woman named Sarah of a demon who had caused her first seven husbands to perish on their wedding nights, he not only married her himself but lived to tell the tale.

But the best part of the story is the short, no-nonsense prayer with which he married her. "And now I take not this my sister for lust, but in truth," he said. "Command that I and she may find mercy and grow old together. Amen" (Tobit 8:8-9).

Never has the knot been more securely or simply or eloquently tied, and it's small wonder that it lasted them through a long and happy marriage that did not come to an end until Tobias died in peace at the age of one hundred and seventeen.

The Book of Tobit 

-Originally published in Peculiar Treasures and later in Beyond Words