IMMORTAL MEANS death-proof. To believe in the immortality of the soul is to believe that though John Brown's body lies a-mouldering in the grave, his soul goes marching on simply because marching on is the nature of souls just the way producing apples is the nature of apple trees. Bodies die, but souls don't. 

True or false, this is not the biblical view, although many who ought to know better assume it is. The biblical view differs in several significant ways: 


1. As someone has put it, the biblical understanding of man is not that he has a body but that he is a body. When God made Adam, he did it by slapping some mud together to make a body and then breathing some breath into it to make a living soul. Thus the body and soul which make up a man are as inextricably part and parcel of each other as the leaves and flames that make up a bonfire. When you kick the bucket, you kick it one hundred per cent. All of you. There is nothing left to go marching on with.  


2. The idea that the body dies and the soul doesn't is an idea which implies that the body is something rather gross and embarrassing like a case of hemorrhoids. The Greeks spoke of it as the prison house of the soul. The suggestion was that to escape it altogether was something less than a disaster. 

The Bible, on the other hand, sees the body in particular and the material world in general as a good and glorious invention.  


3. Those who believe in the immortality of the soul believe that life after death is as natural a function of man as digestion after a meal. 

The Bible instead speaks of resurrection. It is entirely unnatural. Man does not go on living beyond the grave because that's how he is made. Rather, he goes to his grave as dead as a doornail and is given his life back again by God (i.e., resurrected) just as he was given it by God in the first place, because that is the way God is made. 


4. All the major Christian creeds affirm belief in resurrection of the body. In other words they affirm the belief that what God in spite of everything prizes enough to bring back to life is not just some disembodied echo of a human being but a new and revised version of all the things which made him the particular human being he was and which he needs something like a body to express: his personality, the way he looked, the sound of his voice, his peculiar capacity for creating and loving, in some sense his face


5. The idea of the immortality of the soul is based on the experience of man's indomitable spirit. The idea of the resurrection of the body is based on the experience of God's unspeakable love. 


- Originally published in Wishful Thinking

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