WHAT IS THE kingdom of God? Jesus does not speak of a reorganization of society as a political possibility or of the doctrine of salvation as a doctrine. He speaks of what it is like to find a diamond ring that you thought you'd lost forever. He speaks of what it is like to win the Irish Sweepstakes. He suggests rather than spells out. He evokes rather than explains. He catches by surprise. He doesn't let the homiletic seams show. He is sometimes cryptic, sometimes obscure, sometimes irreverent, always provocative. He tells stories. He speaks in parables, and though we have approached these parables reverentially all these many years and have heard them expounded as grave and reverent vehicles of holy truth, I suspect that many if not all of them were originally not grave at all but were antic, comic, often more than just a little shocking. I suspect that Jesus spoke many of his parables as a kind of sad and holy joke and that that may be part of why he seemed reluctant to explain them because if you have to explain a joke, you might as well save your breath. I don't mean jokes for the joke's sake, of course. I don't mean the kind of godly jest the preacher starts his sermon with to warm people up and show them that despite his Geneva tabs or cassock he can laugh with the rest of them and is as human as everybody else. I mean the kind of joke Jesus told when he said it is harder for a rich person to enter Paradise than for a Mercedes to get through a revolving door, harder for a rich person to enter Paradise than for Nelson Rockefeller to get through the night deposit slot of the First National City Bank. And then added that though for man it is impossible, for God all things are possible because God is the master of the impossible, and he is a master of the impossible because in terms of what man thinks possible he is in the end a wild and impossible god. It seems to me that more often than not the parables can be read as high and holy jokes about God and about man and about the Gospel itself as the highest and holiest joke of them all.
-Originally published in Telling the Truth