A Point of No Return

THE WORLD IS FULL of people who seem to have listened to the wrong voice and are now engaged in life-work in which they find no pleasure or purpose and who run the risk of suddenly realizing someday that they have spent the only years that they are ever going to get in this world doing something which could not matter less to themselves or to anyone else. This does not mean, of course, people who are doing work that from the outside looks unglamorous and hum-drum, because obviously such work as that may be a crucial form of service and deeply creative. But it means people who are doing work that seems simply irrelevant not only to the great human needs and issues of our time but also to their own need to grow and develop as humans.

In John Marquand's novel Point of No Return, for instance, after years of apple-polishing and bucking for promotion and dedicating all his energies to a single goal, Charlie Gray finally gets to be vice-president of the fancy little New York bank where he works; and then the terrible moment comes when he realizes that it is really not what he wanted after all, when the prize that he has spent his life trying to win suddenly turns to ashes in his hands. His promotion assures him and his family of all the security and standing that he has always sought, but Marquand leaves you with the feeling that maybe the best way Charlie Gray could have supported his family would have been by giving his life to the kind of work where he could have expressed himself and fulfilled himself in such a way as to become in himself, as a person, the kind of support they really needed.

There is also the moment in the Gospels where Jesus is portrayed as going into the wilderness for forty days and nights and being tempted there by the devil. And one of the ways that the devil tempts him is to wait until Jesus is very hungry from fasting and then to suggest that he simply turn the stones into bread and eat. Jesus answers, "Man shall not live by bread alone," and this just happens to be, among other things, true, and very close to the same truth that Charlie Gray comes to when he realizes too late that he was not made to live on status and salary alone but that something crucially important was missing from his life even though he was not sure what it was any more than, perhaps, Marquand himself was sure what it was.

There is nothing moralistic or sentimental about this truth. It means for us simply that we must be careful with our lives, for Christ's sake, because it would seem that they are the only lives we are going to have in this puzzling and perilous world, and so they are very precious and what we do with them matters enormously. Everybody knows that. We need no one to tell it to us. Yet in another way perhaps we do always need to be told, because there is always the temptation to believe that we have all the time in the world, whereas the truth of it is that we do not. We have only a life, and the choice of how we are going to live it must be our own choice, not one that we let the world make for us. Because surely Marquand was right that for each of us there comes a point of no return, a point beyond which we no longer have life enough left to go back and start all over again.

- Originally published in The Hungering Dark

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