THE PREACHER PULLS the little cord that turns on the lectern light and deals out his note cards like a riverboat gambler. The stakes have never been higher. Two minutes from now he may have lost his listeners completely to their own thoughts, but at this minute he has them in the palm of his hand. The silence in the shabby church is deafening because everybody is listening to it. Everybody is listening including even himself. Everybody knows the kind of things he has told them before and not told them, but who knows what this time, out of the silence, he will tell them?
Let him tell them the truth. Before the Gospel is a word, it is silence. It is the silence of their own lives and of his life. It is life with the sound turned off so that for a moment or two you can experience it not i n terms of the words you make it bearable by but for the unutterable mystery that it is. Let him say, "Be silent and know that I am God, saith the Lord" (Psalm 46:10). Be silent and know that even by my silence and absence I am known. Be silent and listen to the stones cry out.
Out of the silence let the only real news come, which is sad news before it is glad news and that is fairy tale last of all. The preacher is not brave enough to be literally silent for long, and since it is his calling to speak the truth with love, even if he were brave enough, he would not be silent for long because we are none of us very good at silence. It says too much. So let him use words, but, in addition to using them to explain, expound, exhort, let him use them to evoke, to set us dreaming as well as thinking, to use words as at their most prophetic and truthful, the prophets used them to stir in us memories and longings and intuitions that we starve for without knowing that we starve. Let him use words which do not only try to give answers to the questions that we ask or ought to ask but which help us to hear the questions that we do not have words for asking and to hear the silence that those questions rise out of and the silence that is the answer to those questions. Drawing on nothing fancier than the poetry of his own life, let him use words and images that help make the surface of our lives transparent to the truth that lies deep within them, which is the wordless truth of who we are and who God is and the Gospel of our meeting.
- Originally published in Telling the Truth